When considering how the idea of mermaids came about, there are several perspectives to be considered. W.P Mustards article Siren-Mermaid discusses the idea of sirens, and their evolution in literature form creatures being part bird, part woman, into later representations of mermaids. It is suggested that the transition from bird to mermaid possibly came about as the image of sirens was influenced by the Greek Tritons. It also identifies that in French, Italian,and Spanish literature the sirens have always been represented as being part fish. This article brings together several accounts of these creatures comparing versions from European countries other than the traditional mermaid folktales originating around the UK and Scandanavian countries. It also provides connection with the evolution of mermaids as discussed in Waughs “Folklore of the Merfolk” and Scott and Rohans “Fantastic People” from the Poseidon and Triton in greek mythology; in this journal article Waugh discusses merfolk origins, and folklore concerning merfolk from around the world. The two perspectives Waugh describes are that of merfolk descending from mythology, and the other being that tales of mermaids spring from people mistaking seals and dugongs for humanlike creatures with tails. The earliest merman known is Oannes, the Babylonian Sea God, but mentioned also is Poseidon and his servant, Triton who has the upper body of a human and tail of a fish, from greek mythology; Dagon of the Philistines, and Atargatis the Syrian goddess. He goes on to discuss several mermaid “sightings” throughout history, and mentions a handful of folktales from around the world.
he Water Folk, from Magical Races of Myth and Legend by Scott and Rohan discusses early orgins of merfolk, as a result of water elementals experimenting with the human form, the elementals being the origins of all mythical creatures; spiritual beings which sprang from earth, air, fire, and water. Scott and Rohan describe merfolk as being larger than humans, especially the mermen who were dark skinned and bulky, whereas the mermaids were attractive with fair skin and long fair hair. Because of their beauty, mermaids were coveted by early seafarers, who tried to capture them, and often mistreated them. This lead to the merfolk fighting back, and so they developed a reputation for being a bad omen; when sailors saw a meraid on a voyage their ship was surely doomed.
When considering how the idea of mermaids came about, there are several perspectives to be considered. W.P Mustards article Siren-Mermaid discusses the idea of sirens, and their evolution in literature form creatures being part bird, part woman, into later representations of mermaids. It is suggested that the transition from bird to mermaid possibly came about as the image of sirens was influenced by the Greek Tritons. It also identifies that in French, Italian,and Spanish literature the sirens have always been represented as being part fish. This article brings together several accounts of these creatures comparing versions from European countries other than the traditional mermaid folktales originating around the UK and Scandanavian countries. It also provides connection with the evolution of mermaids as discussed in Waughs “Folklore of the Merfolk” and Scott and Rohans “Fantastic People” from the Poseidon and Triton in greek mythology; in this journal article Waugh discusses merfolk origins, and folklore concerning merfolk from around the world. The two perspectives Waugh describes are that of merfolk descending from mythology, and the other being that tales of mermaids spring from people mistaking seals and dugongs for humanlike creatures with tails. The earliest merman known is Oannes, the Babylonian Sea God, but mentioned also is Poseidon and his servant, Triton who has the upper body of a human and tail of a fish, from greek mythology; Dagon of the Philistines, and Atargatis the Syrian goddess. He goes on to discuss several mermaid “sightings” throughout history, and mentions a handful of folktales from around the world.
he Water Folk, from Magical Races of Myth and Legend by Scott and Rohan discusses early orgins of merfolk, as a result of water elementals experimenting with the human form, the elementals being the origins of all mythical creatures; spiritual beings which sprang from earth, air, fire, and water. Scott and Rohan describe merfolk as being larger than humans, especially the mermen who were dark skinned and bulky, whereas the mermaids were attractive with fair skin and long fair hair. Because of their beauty, mermaids were coveted by early seafarers, who tried to capture them, and often mistreated them. This lead to the merfolk fighting back, and so they developed a reputation for being a bad omen; when sailors saw a meraid on a voyage their ship was surely doomed.